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A note on the passing of our brother, Jack Carthy
Peace and All Good!
During our recent National Council Meeting we learnt of the death of our brother, Jack Carthy.
Jack died on April 26 and was buried yesterday, April 30. Please remember his dear soul in your prayers.
Jack and his late wife Mollie were staunch and faithful members of the Secular Franciscan Order in New Zealand, holding offices in their local and regional Fraternities; Mollie as Regional Minister, Jack was Treasurer of the Regional Fraternity until the last couple of years when his health prevented him from continuing in this service. Here in the National Fraternity of Oceania we were graced by Jack and Mollie's presence at many a National Chapter and National Council meeting.
The Order was dear to Jack's heart. He was reserved and humble but a man of great depth and wisdom. He will be sorely missed by all who knew and loved him. May Jack and Mollie be re-united in the heavenly kingdom.
We offer our sympathy and prayers to the Hibiscus Coast Fraternity and the New Zealand Regional Fraternity.
Fraternally
Helen Britton on behalf of the SFO National Council
1 May 2008
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| CHRISTMAS EDITION 2007
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Encarnacion del Pozo, Minister General
A letter from the National Minister
Dear sisters and brothers,
The peace of the Lord be with you. As I write we have entered the last quarter of 2007 and during this time we celebrate three important feasts; St Francis’ Feast Day, St Elizabeth of Hungary’s Feast Day and the wonderful feast of Christmas.
In this letter I would like to share with you some words of our Minister General, Encarnacion del Pozo. These words are part of Encarnacion’s Opening Address to the Second Asia-Oceania SFO Congress held in Penang, Malaysia 24 – 30 March 2007.
In speaking of St Elizabeth of Hungary’s 8th Centenary, she writes: “The Centenary that we are celebrating asks us as Franciscans to pay particular attention to:
• St Elizabeth, as one of the first “spiritual daughters” of St Francis, who made “worthy the fruits of penance.” Like her, we have to follow the exhortation of St Francis to convert ourselves to men and women of mercy, who live the charism of poverty, humility, contemplation and above all, of continuous conversion. Elizabeth knew how to marry these virtues that characterize the brothers and sisters of penitence.
• St Elizabeth, as concrete testimony and example of the apostolic mission to which we also are called today. Her devotion full of love for her married and family life, for the worldly chores in her county, for the poor, for the sick (especially the lepers), for the marginalized of that time, is a call to all of us to remain in the world without being of the world, as a fundamental part of our vocation.
• We are approaching, shortly, the commemoration of the birth of the Franciscan charism. And amazingly, the celebration of the 800th anniversary of the birth of Elizabeth of Hungary (1207-2007) could not be more opportune. It shows us and offers us one of the first followers and whom we can almost, almost introduce as the companion of Francis and Clare. St Elizabeth is an easy woman to understand and to admire because, while young, she adopted a lifegiving way of living, based in love.
Love for God; Love for her husband; Love for her children; Love and devotion for the poor and deserted;
Christian love, merciful and clement love that reaches all and that all understand. St Elizabeth has shown history and the world, personal sanctity lived with simplicity that ties the saints to God.
Today as in that time, worldly life surrounded her, family discord, intrigues, ingratitude as well as worldly joys. Royal descendancy, the native land, heritage (inheritance), power: in her life, all this came and went. Like today, people lived in violent times, injustices, marginalization, wars. Elizabeth always lived in prayer and in all circumstances of her life she remained serene, wanting to make other people happy. The radiation of her love for God and for men sweetened the perverse and inspired a deep love for her husband, her family, the poor and the disadvantaged.
Heroic love toward the poor by St Elizabeth showed through from the sacrament of matrimony and from the love of the true Christian family life to even touching those most distant. And so, St Elizabeth is not only an exemplary model of love and aid to her neighbour, she is also a fascinating example of marital and maternal love.
Elizabeth’s marital life only lasted six years. They were described as “a romance of snatched love, of mystical ardor, of an almost childlike happiness, as is rarely found in novels that are read, or in human experience.” The young queen discovered deeply the meaning of the sacrament of matrimony and that by putting God first, conjugal love is nurtured by Christ and manifests Christ. “If I love a mortal creature so much – the young queen used to confide in her friend Isentrude – how should I not love the immortal Lord, master of my soul?”
On September 11, 1227 Louis, her husband, died in Ortranto, a victim of the plague. On hearing the news, the Saint exclaimed: “The world and all the happiness I had in the world is dead for me.”
The message of her life is extraordinarily present today. To live the fullness of marriage and to accept children for love and with courage is one of the most beautiful forms of sanctity, of an authentic Christian life. There is a sense of jubilation in being able to meet this great woman and her indisputable Franciscan roots in all the facets of her life and thus, as followers of Francis of Assisi, we can count on one more point of reference to bring up to date the Franciscan charism.
Elizabeth of Hungary was a very young woman and happy and involved in the reality and problems of her time. She can be perfectly proposed as an example for today’s youth. We, the members of the SFO, as well as the other components of the Third Order of St Francis, have an important challenge ahead of us: to invite our brothers and sisters to live with fullness this time of grace in that, by knowing our Patroness more and better, we may be able to understand and assume our commitment of prophetic presence in the society of our time. Transmitting to our time a new message, breaking old and distorted structures, be they social, ecclesiastic and even in our own Order. Prophetic presence, also in our Order and in the TOR (Third Order Regular). Because God continues choosing men and women to speak today to his people, also among ourselves. Prophets that move to renewal and to change so that we do not remain satisfied with our attitudes and works, because it is always possible that a step forward will break immobility and shake off our laziness and sometimes our cowardice. Prophets, like Elizabeth of Hungary, that do not pacify, but rather, shake our faith, our hope, our charity. Prophets that make us understand that we are not living to satisfy personal ambitions, but rather to announce a reign. His reign. And the tools are the same that Elizabeth used: faith, love, devotion, renunciation, mercy, conversion, respect, the acceptance of diversity, fraternal welcome, and the passionateperformance of our own obligations.”
“As we come to remember your birth, Newborn God, fill us with thelight, hope and peace that will allowus to transform the world.”
- The Blessing Candles
I take this opportunity to wish you all the Blessings of Christ this Christmas
and throughout the New Year.
Your sister,
Helen Britton
National Minister - Oceania
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Rev Fr Michael J. Higgins Elected General Minister of Third Order Regular
On May 27, 2007, the feast of Pentecost, Fr. Michael Higgins was elected General Minister of the Third Order Regular (TOR). Fr. Michael had previously completed a six-year term as General Assistant to the Secular Franciscan Order (SFO), during which time he had served as a member of the International Presidency and ministered to Secular Franciscans throughout the world. Members of the Secular Franciscan Order rejoiced at the news of Fr. Michael’s election. “The Franciscan family … unites all members of the people of God – laity, religious and priests – who recognize that they are called to follow Christ in the footsteps of St. Francis of Assisi.” (SFO Rule 1) As a sign of the vital life-giving reciprocity between the religious and the secular members of the Franciscan Family, the Secular Franciscan Order was invited to address the General Chapter of the Third Order Regular, held at Saint Francis University in Loretto, Pennsylvania, U. S. A. On May 31, 2007, Doug Clorey, International Presidency Councillor, visited with the TOR capitulars and addressed them on behalf of the General Minister of the SFO. This exchange served to highlight our common sense of belonging to the Franciscan Family and to demonstrate how each of us is not complete without the other. Warm greetings were extended to the Third Order Regular capitulars on behalf of the General Minister, Encarnacion del Pozo, as well as on behalf of Secular Franciscans from around the world. During his address, Doug provided an overview of the Secular Franciscan Order and reflected on the words of John Paul II to the SFO during its General Chapter of 2002, “The Church expects from you, Secular Franciscans, a courageous and consistent testimony of Christian and Franciscan life, leaning towards the construction of a more fraternal and gospel world for the realization of the Kingdom of God.” Doug pointed out that this mission of building a more fraternal and gospel world is shared by the entire Franciscan family. During the course of his presentation, Doug also provided some demographic information on the International Fraternity as well as the key priorities of the Secular Franciscan Order and how these are being addressed.
In closing, Doug expressed his sincere thanks to the brothers of the Third Order Regular for providing spiritual assistance to the Secular Franciscan Order at all levels: local, regional, national and international. He pointed out that their assistance to the SFO was not just a “nice to have”, but was in fact essential or, as is indicated in the SFO General Constitutions, “vital”. He also took advantage of the opportunity to thank Fr. Michael, in particular, for his assistance to the International Presidency over the past six years as General Assistant. Doug pointed out that Fr. Michael had served the SFO well and that the SFO was most grateful to the Third Order Regular for having allowed him to provide such a valuable service. And, finally, Fr. Michael and the General Curia of the TOR were assured of the Secular Franciscan Order’s prayerful support as they go about animating the life of their Order in living the Franciscan life to the fullest.
Doug Clorey, sfo
Printed with the permission of the author Doug Clorey sfo
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| In Memory of Peter Keogh
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An anonymous sfo member has generously given a donation in memory of Peter Keogh to sponsor two young people from a third world country
To attend World Youth Day and the Franciscan Youth Meeting in Sydney in July 2008, SFO members from throughout Oceania are encouraged to augment the anonymous donation for the memorial through donations of their own.
Your donations may be forwarded direct to our National Treasurer: Don Spongberg sfo PO Box 290, Kogarah NSW 1485
Cheques should be made payable to: Secular Franciscan Order Inc indicating in the remittance advice that the moneys are for the Peter Keogh Memorial
It would be appreciated if all donations reached the Treasurer no later than 30 November 2007 in order that the plans for the Sponsorship may be put in place.
(The National Executive decided against holding the Raffle advertised in the Pentecost Edition of the Oceania Newsletter)
“I See His Blood Upon the Rose” by Joseph Mary Plunkett
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice—and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree.
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From the Regions
Regional Ministers elected since our National Elective Chapter in April 2007
Ms Patricia Tan Huat Neo sfo
Regional Minister Singapore/Sabah Block 35. #12-325 Lorong 5 Toa Payoh Singapore 310035
Mrs Linda Atkinson sfo
Regional Minister New Zealand 81 Elmore Road Albany RD 3 Auckland, New Zealand
Mrs Andrea Burvill sfo
Regional Minister SA 57 Sparks Tce Rostrevor SA 5073
Mrs Moya Roadley sfo
Regional Minister VIC 22 Patyah St Diamond Creek VIC 3089
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from NEW ZEALAND
75TH Anniversary of the Canonical Establishment of The Holy Spirit Fraternity, Christchurch
On 25th August 2007, the feast of our Patron St Louis, King of France, the fraternity celebrated its 75th anniversary. Records show that the fraternity was canonically established on 9th May 1932. Bishop Barry Jones was in attendance at the Thanksgiving Mass as well as Fr Matthias Murphy OFM Cap, Regional Spiritual Assistant, and Linda Atkinson, Regional Minister. Also present were our oldest surviving members one being Nel Fagan who now resides in Auckland and John Moylan. Both have been members for over 50 years. We are the oldest surviving fraternity in New Zealand. Even though we are small in number we are big with faith and commitment.
Submitted by Chantal Healy sfo Minister of Holy Spirit Fraternity
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from
WESTERN AUSTRALIA
Regional Retreat and Golden Jubilee of Profession of Regional Minister Michael McGuire sfo
I thought I'd let you know that we had a wonderful Franciscan Retreat last week end given by Deacon Dick Scallan.sfo. On the Saturday 15th September at an 11 am Mass celebrated by Fr Michael Brown ofm Michael celebrated 50 years of being in the Secular Franciscan Order. Fr Marcellinus ofm and Br Robert Stewart ofm were present and two Redemptorist Priests Fr Hugh Thomas and Fr Kevin Crock concelebrated - Fr Joe Carrol CCsR joined us for lunch.
Our Retreat was held in the Redemptorist Retreat House and Michael has served as an acolyte at the Redemptorist Monastery Church for 25 years. The wine flowed and Michael was overjoyed to sit with 43 people for lunch including some members of his family. Michael was professed into Waverley Fraternity in 1957 on 15th September on our third child's birthday Elizabeth at the age of 16 years.
A great occasion!
Submitted by Michael’s wife Angela McGuire sfo
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from NEW SOUTH WALES
On Saturday 25 August 2007 at St Clare’s Hall Waverley, Sydney, one of the Guest Speakers at the AGM of the Franciscan Federation of Australia was Brother Bernd Beermann OFM Cap from the Geneva Office of Franciscans International
Bernd’s background in in physical biochemistry. As a scientist his interest is in Ecology and the Environment; as a Franciscan his commitment is to Care for Creation. Bernd led the group in brainstorming the ways in which human activity affects our environment, then gave a most interesting power point presentation on “WATER – A HUMAN RIGHT?” Although water can be seen as the prerequisite for the realization of other human rights, in fact water is not mentioned in the United Nations Declaration on Human Rights (1947). If we agree that all people have a right to sufficient water, of an acceptable standard of purity, at an affordable price, how can we set or measure such standards? What duties and responsibilities are implied by this for individuals and for governments? Bernd noted that because of our experience of drought and water shortages, Australians already have a high level of awareness that water must not be wasted, that it must be conserved and shared, that its quality must be safeguarded for future generations.
Bernd spoke about the work of Franciscans International. The Bangkok Office is to have an educational function: to train people to promote human rights in local areas. Groups of 15 participants will attend 2 week training courses (Bernd will be involved in these programmes). Local problems such as logging in Indonesia, and wider issues such as Human Trafficking, Extreme Poverty, will be studied with a view to arriving at effective local action and appropriate lobbying of governments.
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6
from PAPUA NEW GUINEA
Initial Regional Gatheringof SFO Fraternities 15 – 20 September 2007
Earlier in 2007 it was reported that the first step in PNG was to have a meeting at which all the Fraternities in PNG were represented. They would learn more about what a Regional Fraternity is and then they would elect a Minister and office bearers representing the whole of PNG. This would not yet be an official Regional Fraternity but it would give the PNG members the opportunity to experience what a Regional Fraternity would be like and to find out how it would function. After the Meeting Fr Tom Ritchie OFM reported: “There were some disappointments but on the whole the meeting was successful in making a start towards a regional fraternity. The disappointment was that no one came from Aitape, which has most fraternities, or the highlands, where we have our largest fraternity. On Eduardo’s urging one SFO candidate and one spiritual assistant attempted to make it from Wewak to Lae by plane. But Air Niugini was in chaos and they could not get on a plane.
Two Fraternities and two emerging fraternities were represented at the meeting. The numbers were bolstered up to thirty two by the SFO members and candidates from Lae all attending. I was able to do quite a lot of formation input over the four and a half days that we had. One and a half days and two evenings were predominantly on the subject of structures of the SFO and Regional Fraternity, studying the Rule and Constitutions and the National Statutes, then the delegates voted for an interim committee to function for one year and work towards a more representative meeting to be held next year in Lae to elect an in interim executive to function like the executive of a Regional Fraternity. The wife of one of the three actives ones is a good secretary. The SFO in Lae cared for us very well and after the few days of making friendships there were many tears shed when we had to close the meeting and workshop and say goodbye. That was a good indication of the bonds formed across the fraternities represented, which enriched the meeting and demonstrated a development of the Franciscan Spirit.”
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Reflections on the SFO Rule ANYONE INTERESTED IN ORDERING A NEW BOOK COMPILED BY FR NORBERT PITTORINO OFM
Fr Nobert has recently completed this book and he is hoping to have it published. In order to assist him in this endeavour he wishes to estimate the number he needs to have printed (as you know with printing, the larger the number of prints the cheaper it becomes). This book would be helpful both for initial and ongoing formation and a wonderful aid to any fraternity. Listed below is the Table of Contents of the book which gives you an idea of what it contains. The Chapters are not long – mostly two A4 pages. If you are interested in placing an order please contact Fr Norbert direct at: npittorino@franciscans.org.au or at his postal address: Franciscan Friary, 21 Adele St, Kedron Qld 4031
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| FRANCIS AND CLARE EDITION OCTOBER 2006
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A LETTER FROM OUR NATIONAL MINISTER
Dear sisters and brothers,
Peace and all that is good!
I wish to open my letter this Edition with the words of the hymn by Marty Haugen,
Who Will Speak?
“Who will speak for the poor and the broken? Who will speak for the peoples oppressed? Who will speak so their voice will be heard? Oh, who will speak if you don’t?
Who will speak if you don’t? Who will speak if you don’t? Who will speak so their voice will be heard? Oh, who will speak if you don’t? (Refrain)
Who will speak for the ones who are voiceless, Speak the truth in the places of power? Who will speak so their voice will be heard? Oh, who will speak if you don’t?
Who will speak for the children of violence? Who will speak for the women abused? Who will speak so their voice will be heard? Oh, who will speak if you don’t?
Who will speak for the shunned and the outcast? Who will speak for all people with AIDS? Who will speak so their voice will be heard? Oh, who will speak if you don’t?
Who will work for the thousands of homeless? Who will work in the ghettos and streets? Who will work so their voice will be heard? Oh, who will work if you don’t?
Who will care for the plants and the creatures? Who will care for the land and the sea? Who will work so their voice will be heard? Oh, who will work if you don’t?
I heard these words for the first time shortly after I had returned from the Franciscans International Meeting in Bangkok, 2 – 5 July 2006, and to me they seemed to encapsulate so aptly the aims of Franciscans International and, in particular, the purpose of our meeting of Franciscan Leaders in the Asia-Pacific Region, namely the consideration of the establishment of an office of Franciscans International in Bangkok.
“The Mission Statement of Franciscans International is: Franciscans International works at the UN and international organizations to influence decision makers on behalf of the most vulnerable. Their Vision Statement is: We are men and women who are committed to the ideals of St Francis and St Clare of Assisi. As St Francis once addressed the social leaders of his time with the challenge of peace, so today we are called to engage policy makers and world leaders at the United Nations for the work of justice, peace, the care of creation, and the promotion of human rights.”
Article 13 of our Rule states:
“As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.
A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.”
Our Constitutions at Article 18 exhort us:
1. Secular Franciscans are called to make their own contribution, inspired by the person and message of Saint Francis of Assisi, towards a civilization in which the dignity of the human person, shared responsibility, and love may be living realities.
2. Rule 13 They should deepen the true foundations of universal kinship and create a spirit of welcome and an atmosphere of fraternity everywhere. They should firmly commit themselves to oppose every form of exploitation, discrimination, and exclusion and against every attitude of indifference in relation to others.
3. Rule 13 They should work together with movements which promote the building of fraternity among peoples: they should be committed to "create worthy conditions of life" for all and to work for the freedom of all people.
4. Following the example of Francis, patron of ecologists, they should actively put forward initiatives that care for creation and should work with others in efforts that both put a stop to polluting and degrading nature and also establish circumstances of living and environment which would not be a threat to the human person.
With the above in mind I urge you all to support both prayerfully and financially the work of Franciscans International and in particular the work of Franciscans International in the Asia Pacific Region (of which we are a part).
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Those Franciscans Leaders who met in Bangkok in July 2006 agreed unanimously for the opening of an office for Franciscans International in Bangkok (regional headquarters of the United Nations in Asia and the Pacific) and collectively assumed responsibility for the project. The decision is to be implemented in three phases, as follows:
1. A skilled and experienced project officer will be sought from within the region to work with Franciscans International in Geneva in order to master human rights mechanisms and coordinate the project's establishment in Bangkok and will be assisted by an intern from the region;
2. The Asia project coordinator will recruit two Franciscans from Asia/Oceania and one local administrative assistant to find an office, housing and establish contacts with Franciscans in Asia and Oceania;
3. The staff will engage in advocacy at the UN and run training programs in Bangkok and in the field, throughout the region.
All participants at the assembly were asked to pledge an amount from their Order or Congregation for the running of the Bangkok Office for the next three years with their pledges to be made by 15 September 2006. We were asked for an annual pledge for three years commencing with the year 2007. The estimated yearly cost of running the Office is 100,000 Euros. At our National Executive Meeting held on 8 July 2006 the Executive agreed to pledge $1,000 a year for the next three years.
By supporting this project our members and fraternities can in a tangible way heed the words of Marty Haugen when he writes: “Who will speak for the ones who are voiceless? Speak the truth in the places of power? Who will speak so their voice will be heard? Oh, who will speak if you don’t?” I suggest that your donations be sent with your National Levy.
My loving wishes for the Feast of our Father Francis on October 4 and as our mother Clare wrote: “May the Lord be with you always and, wherever you are, may you be with Him always. Amen.”
Your sister,
Helen Britton National Minister SFO - Oceania
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| CARE OF INQUIRERS
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Mrs. Clare Murphy sfo
The SFO National Executive set up an SFO National Inquirers Committee on 9 July 2005. The members of the Committee were Helen Jarick, Dick See and Carl Schafer OFM. The Committee drew up Guidelines for the Care of Inquirers after their meeting on 19 January 2006. The SFO National Council, meeting at Kensington on 29 April 2006, adopted the Guidelines.
The SFO National Executive, meeting at Kellyville on 8 July 2006, discussed the Care of Inquirers, in particular, "Catholics who are interested in being Secular Franciscans but who cannot attend the meetings of a local fraternity because of distance or illness or some other reason. They need to receive Franciscan formation by themselves or with others, from an appointed Secular Franciscan contact" (Guidelines, p.3).
The meeting at Kellyville took special note of the section in the Guidelines that refers to the National Executive. The meeting designated Carl Schafer OFM as the Spiritual Assistant to work with a National Carer. The members nominated persons suitable to be National Carer and asked Fr Carl to inquire. Clare Murphy of Toronto Fraternity generously accepted nomination to be National Carer and was appointed later by the National Executive.
The National Carer and Spiritual Assistant have contacted each Regional Executive to ensure that they appoint a Regional Carer who may not necessarily be a person elected by the Regional Chapter. They were asked to send their replies to Clare Murphy.
The National Executive has adopted the guidelines for the "Friends of St Francis" approved by the Presidency of the International Council in 1996. The National Executive, especially through the National Carer and Spiritual Assistant, will organize "Friends of St Francis" at the national level for those, whether Catholic or not, who cannot belong to a local SFO Fraternity. The members, whether solo or in groups, should feel that they are dear friends of St Francis and that they belong to the wider Franciscan Family.
The National Executive will decide on a programme of formation for "Friends". The National Carer will communicate the programme to the Regional Carers and ensure that the programme is followed, while asking for feedback and improvements.
The National Carer and Spiritual Assistant drew the attention of the Regional Executives to the following section on page 4 of the Guidelines for the Care of Inquirers:
"(2) The Regional Executive needs to appoint a Regional Carer. The Regional Carer should put Catholic Inquirers and Catholic "Friends" in touch with an SFO local Fraternity who will maintain at least postal correspondence with them.
"The Regional Carer should put immobile Inquirers in touch with a local Fraternity who can visit them and provide some Franciscan formation and literature. If there is no local Fraternity nearby, the Regional Executive, through the Regional Carer, should provide Franciscan information and formation for these immobile people."
The Regional Carer is expected to draw the attention of the local Fraternity Councils to the following section on page 4 of the Guidelines for the Care of Inquirers:
"(3) The local Fraternity Council should appoint a local Carer. The local Fraternity Carer should maintain contact with the Inquirers and "Friends" at least by correspondence on St Francis feast day and perhaps at Christmas or Easter, and ask them whether they wish to receive material such as the Oceania Newsletter, the regional newsletter, the Monthly Spiritual Message, or the news sheet of the local Fraternity. The local Carer should distribute any material that is requested."
The National Carer and Spiritual Assistant exhorted the Regional and local Carers to:
(a) reply to Inquirers immediately. Provide the address and phone number of the Minister of a suitable local Fraternity.
(b) refer Inquirers to information about St Francis and Franciscan literature. There may be calls for information about the SFO. The twelve promotion pamphlets, as well as "Do You Want to Live the Gospel?", "Living the Rule" and "Come As You Are" may interest Inquirers even if they cannot join a local Fraternity.
(c) ask their Regional or local Fraternity to budget for any expenses that they have incurred as Carers.
May the Lord Jesus bless every effort that we make to share our Franciscan vocation, charism and Family with those who want to follow Him in the footsteps of St Francis, but who cannot join a local Fraternity.
Fr Carl Schafer OFM
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| FRANCISCAN SCHOOLS AUSTRALIA FSA
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Sponsorship:
The Franciscan Schools Australia is sponsored by the Missionary Franciscan Sisters (Kedron) in collaboration with Franciscan Leaders
Purpose: The purpose of Franciscan Schools Australia is:
a. to assist in the sharing of resources, both human and material, in order to enrich Franciscan Spirituality within the schools.
b. to introduce Secondary/High Schools to Franciscan Youth Intemational in order to involve them in the work of Franciscans International.
We need to support our Franciscan Schools Australia (FSA) in whatever ways we can. Students from these schools could well be the future of Third Order Secular groups as well as future Franciscan Religious as well as people who have a love of things Franciscan, including peace, justice and care for the environment.
The FSA WEB address is: www.fsa.asn.au Please check this out and see how you can support this initiative by volunteering to attend/speak at school patron/s feast days etc. Or you may contact Sr Pauline Robinson mfic PO. Box 1100 Stafford Q.4053
E-mail: paulinernfic@big.net.au
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| PROJECT ADOPTION
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Project Adoption is a charity of the Secular Franciscan Order in Oceania under the auspices of its National Executive. It is the only charity that we, personally, as Secular Franciscans, are asked to support. At present Project Adoption assists about 150 Indian families at the rate of $A5.00 per month, per family.
These people are the poorest of the poor, and live in one of the most populous of the world’s nations. The amount that Project Adoption, through your support, is able to give families is less than a drop in the ocean. They are dependent upon what little is given to them due to meagre earnings, i.e. abject poverty, hardship, unemployment, sickness, too many mouths to feed and the lack of Centrelink (or the Indian equivalent thereof) handouts, as we know them. We, in our affluence, tend to overlook their plight.
Previously, in this newsletter, I have touched on how Project Adoption came into being. It was an initiative of the Secular Franciscan Order, begun in Canada and the USA to help impoverished Seculars in Southern India. It was subsequently extended to help any poor families in the Franciscan Apostolate in two Catholic dioceses there.
It was taken up in Australia on Australia Day 1971, and so celebrates 35 years of establishment this year. Two Victorian Seculars Tony O’Shea and Vince Caruana began its administration; then Nancy Treacy from Waverley Fraternity took on the challenge for more than twelve years, and then passed it on to Joe Davis, also of Waverley Fraternity, to administer. Joe, who is carer of his 96 year old mother, herself a Secular, has passed it on to me. All these Seculars have given yeoman service to the Order, unheralded and unthanked, and to whom our heartfelt thanks are due.
Despite their best efforts donations have declined due to death, old age and forgetfulness of sponsors. To counter this decline more sponsors are required to maintain the pittance that is presently being sent. Thus a new membership drive is called for during 2006/2007.
Fraternity members taking individual family sponsorships would ease the burden, and ensure the continuance of this worthwhile charity. At $A5.00 per month, this amounts to $A60.00 per annum, fully tax deductible, which should not cause hardship to anyone. As well each fraternity could sponsor a family as a fraternity outreach.
In the early 1970s $A5.00 per family was being forwarded to the Franciscan Family Apostolate in India. It is surely an indictment that nearly 40 years later we are still sending the same amount per family, despite the galloping inflation that has occurred, that would, by now, have certainly eroded this amount.
Be assured that almost 100% of donations is given directly to the Indian families. The only overheads incurred are postage and stationery, and these are kept to a minimum. Any additional money you can afford, over and above the sponsorship money, to be applied against these administration costs would be gratefully accepted.
St Francis of Assisi was the father of the poor.
“This richest poor man ……….was deeply troubled whenever he saw one of the poor insulted or heard a curse hurled at any creature”. Celano 1 Ch 28) May this inspire you to give.
All enquiries should be forwarded to Cath Spongberg sfo at:
PO Box 290 Kogarah NSW 1485 Phone: (02) 9553 4005 Fax: (02) 9553 4767 Email: cathspongberg@gmail.com
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| Some Inspirational Words from our National Formator
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Sue Casey sfo, National Formator overlooking St Francis’ Basilica, Assisi
In March this year I joined together with people from 16 countries to attend the first International Course for Formators. Of the 8 days of the course all but one were spent attending lectures. On our day off the group went on pilgrimage to Assisi, where we celebrated Mass at the tomb of St Francis and renewed our Profession.
We visited Santa Chiara, San Damiano and St Mary of the Angels. Words are inadequate to express how I felt to be able to pray before the cruxific that spoke to Francis and to kneel in the Portciuncula where Clare committed her life to God. I felt I had come home.
These days in Rome and Assisi were some of the most grace filled days of my life and I will always feel grateful to have had such an amazing experience. It is hoped that the material from the course will become available for everyone, but for the moment I would like to share some thoughts on our Franciscan vocation.
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One of the most enlightening things we heard was that we receive our vocation in the womb. Just reflect on that. I think sometimes, we think that we have chosen this life, but that isn't so. God has chosen us and we were Franciscan before we ever came into being.
God has gifted us with our vocation. The gift is given freely and simply requires a response. Christian life is all about call and response and there are many ways of being Christian, but for each of us the call has been quite specific.
We have been called to follow Francis and Clare and in that call God has given us all we need to live the life. We have the freedom to say no to the call, but when we say yes God gives us the grace we need
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Reflecting on this had a great impact on me. Of course, I have always said, "I am called to this life", but I was really struck by this in a new way. God has looked past all the weakness and pettiness of my human nature and seen something of Francis and Clare in me. This is the life God wants for me, this is what God asks of me and of each of us and when we say yes, we are saying yes to God and God will give us all the graces we need.
In one of the lectures we were told "God has trusted us with our vocation." What a wonderful thought that is. We all know how good it feels when someone trusts us, or when an animal trusts us and feels safe with us. How amazing to think that God trusts us with our vocation. We all fail at times to live our vocation well, but the very best part of us wants to live it perfectly. God sees that and trusts us with this very precious gift.
Francis and Clare lived their vocation and changed the world around them, with God's grace let each of us do the same.
Susan Casey sfo National Formator
Book Review - Greyfriars Review Following Francis: - a Catechism of Franciscan Spirituality Volume 17 2003 Supplement Fidel Aizpurua, ofm cap
This is a good book for formation. Part 1 - Francis's Life Part 2 - Writings Part 3 - Spirituality
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| REFLECTIONS ON WOMEN'S PLIGHT
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Lk 13: 10-13 “And he was teaching in their synagogue on their sabbath. And behold there was a woman who had a spirit of infirmity eighteen years. And she was bowed together: neither could she look upwards at all. Whom when Jesus saw, he called her unto him and said to her: Woman, thou art delivered from thy infirmity. And he laid his hands upon her: and immediately she was made straight and glorified God.” Picture before your eyes this woman bent double for 18 years - that means probably all her youth.
Who is this woman? What is her identity?
An insignificant woman behind the grill of synagogue - bent double, her vision limited to the narrow horizons around her feet…. She is neither young nor beautiful. She is definitely not the one to attract men’s attention, we may say. BUT she caught the attention of Jesus.
Who is this woman today? Let’s probe into her identity in the context of the Asia Pacific region. This woman in the Gospel brings to our mind the many women especially in developing countries carrying an invisible load over them - kept suppressed and oppressed for centuries by the demonic burdens of patriarchy which the many unfortunate women are forced to carry and mill around life, with their limited vision.
The woman in the Gospel brings to our mind the many widows - old women, young women and girl children who do not possess the power of money, education, social status, high caste etc….
The woman in the Gospel reminds us of the many women reeling under poverty, gender discrimination, illiteracy - powerless and voiceless:-
women abandoned by husbands and parents because she has HIV/ TB/ Leprosy; women who are harassed for dowry; women who are harassed for not giving birth to baby boys; pushed into prostitution due to poverty or religious customs; women who are raped. Who are rejected by the society as unwed mothers; physically and mentally tortured daily by drunken husbands and sons; women cursing themselves for having born as women; women denied of education and good food only because they are born as girls. who are forced to get married at a tender age; who are forced to kill their newborn daughters because they are not boys, and are a financial burden to the family; women who are struggling for a square meal a day. who starve, while feeding their husbands and children…;
This woman in the Gospel in an out-cast, is a nobody in front of the hierarchical church establishment. She does not belong to the privileged class of “sons of Abraham”.
But the eyes of Jesus fell on this unfortunate “daughter of Abraham” among the large crowd. And giving a shock to the whole congregation in the synagogue, something unimaginable happened there. He called her to the front - to the sacred place. Before anyone could grasp what was happening, His word was spoken- “WOMAN YOU ARE FREE”. He didn’t say, “I am healing you”. He said, “You are Free”. – free from the load of oppressive structures of the society and of the church, free from the narrow vision that was crippling her down - free to enjoy the gift of this beautiful creation. Yes, the woman did just that. She straightened up and she saw the face of God.
For her the Magnificat was meaningful. She sang the Magnificat.
You and me too stand in need of liberation from our inward looking, narrow, bent-down attitudes.
The above homily given by Sr Aquinas Edassery Sister of the Holy Cross, Bangalore Given at the Bangkok Franciscans International Meeting 2 – 5 July 2006
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| EVANGELISATION - TREASURES OLD AND NEW
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For many people “Evangelisation” is a word that is a little fuzzy in meaning and they have to stop and think about it when they hear it used. For Secular Franciscans, the word is more familiar; but, nevertheless, it is worthwhile for us from time to time to re-examine its meaning. We know that we are called to evangelise but what precisely are we called to do and how do we engage in it? And what is this “New Evangelisation” that we hear of these days?
Let us look briefly at the derivation of the word.
It is derived from the Latin word evangelium or the Greek word evangelion, which means "good news" or "gospel". Thus to evangelise is to spread the "good news": Jesus' message that the Kingdom of God is here and that we have been saved (liberated from sin and the Evil One). This "good news" is recorded in the gospels of the four Evangelists.
In Evangelii nuntiandi, The Apostolic Exhortation, On Evangelisation in the Modern World (1975), Pope Paul VI confirms this definition where it says:
This kingdom and this salvation, which are the key words of Jesus Christ's evangelization, are available to every human being as grace and mercy…(n. 10)
All Christians have been given a missionary mandate ¯ a mandate to evangelise ¯ to make known God's grace and mercy to those around them. Some of us, as Matthew's Gospel makes clear, are, like the apostles, called "to go and make disciples of all nations, baptising them…and teaching them…" (Matt. 28:19-20). As Secular Franciscans we are called to spread this gospel message by witnessing to it in our life: “Let them also follow the poor and crucified Christ, witness to him even in difficulties and persecution.” (SFO Rule 10)
Whatever our missionary mandate, it must involve witnessing to the gospel in our daily life and proclaiming it to others in word and service. Clearly, it is central to being an evangelist that we know and believe in the gospel. This can be achieved through deep and profound study but for the majority of us it can be simply to grasp strongly to Jesus’ reply when he was asked which commandment in the law was the greatest. He replied, " 'You should love the Lord your God with all your heart, with all your soul, and with all your mind'. This is the greatest and first commandment. And a second is like it: 'You shall love your neighbour as yourself'. On these two commandments hang all the law and the prophets." (Matt. 22:37-40)
Through Jesus’ life and teaching we see how to live these commandments. Jesus loved his Father in heaven with heart and soul and mind and taught us to do likewise. He read Scripture (God’s word to his Chosen People) in the synagogues of Galilee, debated with the teachers in the Temple at Jerusalem and obeyed his Father, even unto death ("Not my will but thine be done"). Jesus' example suggests that our love of God should be a questing love that engages heart and soul and mind in getting to know God better in prayer and through assimilating Jesus’ life and teaching as the yardstick for how we should live.
Jesus’ second commandment is to love our neighbour as ourself. In the parable of the Good Samaritan Jesus tells us that our neighbour can be a most unexpected person, even someone alien to our culture. And further, Jesus tells us that we show our love of him by loving the poor and oppressed of society: "…just as you did it to one of the least of these who are members of my family, you did it to me." (Matt. 25:40)
Our evangelisation, if it is to be true to the Gospel, must be authentic in the way that we live and teach both love of God and love of neighbour. Our evangelisation cannot be selective but must be inclusive of all of the strands of Jesus' teaching. This can only happen when the Gospel itself is the central focus and the heart of our evangelisation. As we read in the Vatican Council II document, Dei verbum, Dogmatic Constitution on Divine Revelation:
It is common knowledge that among the inspired writings…the gospels have a special place (n.18).
So may it come that, by the reading and study of the sacred books "the Word of God may speed on and triumph" (2 Th. 3:1) and the treasure of Revelation entrusted to the Church may more and more fill the hearts of men (n. 26).
In times now long gone, Christians could rely on their faith being passed from generation to generation through a tradition of regular attendance at church. The church was central to their social order and gave a sacramental focus to the life of the community. The community gathered regularly for sacramental occasions, the priest evangelised and the faith was passed on from generation to generation in the context of unchanging rituals. This can be thought of as the “Old” evangelisation.
Pope John Paul II spoke of the need for a “New” evangelisation: “Look to the future with commitment to a New Evangelisation, one that is new in its ardour, new in its methods, and new in its means of expression.” (Pope John Paul II to Bishops of Latin America, Haiti, 1983)
As Secular Franciscans we, too, must look to renew our approach to evangelisation. This does not mean discarding the old ways, but being wise like “the master of a household who brings out of his treasure what is new and what is old.” (Matt. 13:52)
Our tradition is almost eight hundred years old. The way of life inspired by St. Francis of Assisi is our “pearl of great price” which has been in our treasure trove from of old. However, if St. Francis were living today his Gospel-centred way of life would not change but new circumstances and new tools for communication would certainly mean that he would take some new things from God’s treasure chest and evangelise differently. Again, it is worthwhile listening to the wise words of John Paul II:
We must rekindle in ourselves the impetus of the beginnings and allow ourselves to be filled with the ardour of the apostolic preaching which followed Pentecost… . This passion will not fail to stir in the Church a new sense of mission, which cannot be left to a group of ‘specialists’ but must involve the responsibility of all the members of the People of God. Those who have come into genuine contact with Christ cannot keep him for themselves, they must proclaim him. A new apostolic approach is needed, which will be lived as the everyday commitment of Christian communities and groups.” (Pope John Paul II, Novo millennio ineunte 40)
The Secular Franciscan Order in Oceania, and indeed across the world, is challenged by new technologies and a rapidly changing society to find new approaches to the task of evangelising the secular society in which we live.
Barry Blake sfo
Regional Minister for NSW and ACT
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| PENTECOST EDITION 2006
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A letter from our National Minister
My dear sisters and brothers,
Happy Pentecost to you all!
From the Preface of Francis and Clare - The Complete Works written by John Vaughn, ofm it reads 'That Francis was indeed a man possessed of the Spirit of the Lord is revealed in everything he wrote: admonitions, letters, rules; and in many a spoken word, when for example, in a moment of exaltation, or perhaps of desolation, he came to see that the true Minister General of the Order is the Holy Spirit (cf. Thomas of Celano, Second Life of Saint Francis, n. 193) whosepresence and action in them all the friars must ever desire and show by their response to His guidance (Later Rule, X. 8).
It follows that the writings of Saint Francis are in reality instruments of the Spirit for all his sons and daughters, and indeed for all who would deepen their Christian vocation . For all, not only the friars, clerics, and sisters, but likewise our brothers and sisters in Christ the world over, a deeper knowledge of the words and the writings of Francis under the guidance of the Spirit will go far toward our dally renewal in the ways of the Lord as we seek to walk with Francis in the footsteps of Christ. "Brothers, let us begin!"
From the writings of Pope John Paul 11 (Prayers and Devotions - 365 Daily Meditations) we read: "Who Is the Holy Spirit?" He is God himself. The third Person of the Blessed Tfinity. He is sent to each of us by the Father and the Son. He is their gift and remains constantly with us. He abides in us.
The clearest description of the work of the Holy Spirit has been given by Saint Paul, who said that the Spirit produces "love, joy, peace, patient endurance, kindness, generosity, faith, mildness and chastity" (Gal 5.22). Qualities such as these are ideal in every walk of life and in all circumstances: at home, with your teachers and friends; in the factory or at the university, with all the people you meet.
The Prophet Isaiah also attributed special gifts to the Holy Spirit: "a spirit of wisdom and understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord (Is 11.2). Saint Paul is right in saying: "Since we live by the Spirit, let us follow the Spirit's lead" (Gal 5:25).
With gifts and qualities such as these we are equal to any task and capable of overcoming any difficulties. Yet our lives remain our own, and the Spirit acts on each of us differently. in harmony with our individual personality and the characteristics we have inherited from our parents and from the upbringing received in our homes.
Because he is so near to us, yet so unobtrusive, we should turn to the Holy Spirit instinctively in all our needs and ask Him for his guidance and help. The Spirit comes to help us In our weakness. What more could be done for us? What more can we expect of God than that?"
I conclude this message with the Prayer from from Evening Prayer II for Pentecost Sunday:
Lord God You sanctify your Church in every race and nation by the mystery we celebrate on this day. pour out the gifts of the Holy Spirit on all mankind, and fulfil now in the hearts of your faithful what you have accomplished when the Gospel was first preached on earth. we make our prayer through Our Lord Jesus Christ your Son, who lives and reigns with you and the Holy Spirit, God, for ever and ever. Amen
With sisterly love, Helen Britton National Minister
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| Minister General signs loan document for New Headquarters
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Dear Brothers and Sisters,
On April 6th, 2006, we have finally accomplished a long lasting dream: that the International Council may have a headquarters from where it might be able to achieve its service to the International Fraternity. It is a very simple headquarters, it is a modest apartment in a Rome suburb, with good transportation to the center of Rome.
The moment has come to assume the responsibility among all of us, members of the Secular Franciscan Order to make financial contributions to be able to carry on the signed commitment of paying for our head quarters in a six year loan. Some of you have already contributed but I am sure you will continue supporting this need. We trust that all brothers and sisters share the responsibility on his/her own as on behalf of those who are not able to bear it in a fair sharing of goods. Thank you in advance and let's have the courage to fulfill our dream! We need you all!
We will place on our Website current information on the outcome of our new headquarters.
Encarnacion del Pozo Minister General SFO
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| EUROSIA FABRIS
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BEATIFIED SUNDAY, HAILED AS FRIEND TO THE POOR, MODEL OF OPENESS TO RELIGIOUS LIFE Vatican City, Nov. 07, 2005 (CNA) -
On Sunday, in the cathedral of Vicenza, Italy, Third Order lay Franciscan, Eurosia Fabris, also known as "Mother Rosa", was pronounced Blessed, thus completing her next major step on the path to sainthood.
Cardinal Jose Saraiva Martins C.M.E, prefect of the Congregation for the Causes of Saints, performed the rite for beatification in the name of Pope Benedict and according to new norms laid out by the Holy Father.
Eurosia Fabris was the mother of nine children, three of them became priests.
Despite the lack of financial means during her life, the newly Blessed Fabris (1866-1932) spent much of her life helping the poor and providing a home to children orphaned by World War I
She was the daughter of agricultural workers, and left school after just two years of primary education in order to help her parents at their work in the home and the fields.
Despite her lack of formal education, she learned to read and write, one of her favorite books being "Eternal Maxims" by St. Alphonsus Liguori. She married Cario Barban, a widower with three daughters, by whom she had nine children, three of whom became priests.
Her cause for beat`ification was taken up in 1975, and in 2004, a miracle was officially recognized as having come through her intervention; she is said to have healed a sick woman thought by doctors to be beyond recovery.
Bishop Cesare Nosiglia of Vicenza, who co-presided with Cardinal Martins in the Beatification said in his homily, that "Mother Rosa represents a model of sanctity accessible to everyone---"
He said that "as a wife and mother she lived, with the commitment of evangelical simplicity, ... a daily family life, acceping its pains and suffering in the constant search for the will of God."
The bishop also noted that the many religious vocations which came out of Blessed Fabris' family would today, be considered as a cause for concern in many households.
For Eurosia, however, "the joy of seeing her children take the path of consecrated life ... was a source of consolation," he said.
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FOR THE JOY OF SABAH
GO TO THE REGIONAL SITE FOR SINGAPORE-SABBAH
FOR STIGMATA OF SAINT FRANCIS
GO TO THE ABOUT FRANCIS SITE PLEASE
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| Father Alban Mitchell OFM
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On 2nd March 2006 we received the news that Fr. Alban had passed away whilst visiting Kedron in Brisbane for the Jubilee of his beloved Padua College.
For many of us this was a time of mixed emotions. Firstly great sadness at the loss of our brother and friend and secondly, one of joy, in knowing that Alban had gone to meet his brother, Francis of Assisi, and to face his Father whom he had served faithfully for over fifty years as a Franciscan Priest.
I had the honour and the pleasure of working very closely with Father Alban from 1990 until 1998 when he was appointed and worked as the National Spiritual Assistant to the Secular Franciscan Order for the OFM obedience. In those eight or nine years Alban not only worked at the National level but threw himself faithfully into serving the Order at all levels in Oceania , Regional and
Local as well as being for me a great help and spiritual adviser at the International level . Father Alban's time and talent was always available to any of us that requested it. His love of the Secular Order shone through as a beacon and he was ever ready to do the extra things that make Spiritual Assistance just that more meaningful to the Secular Leaders and the local members and Isolated members of the SFO.
Alban reached every corner of our Order in Oceania, and in doing so encouraged me to go with him and to visit the ordinary secular Franciscans, wherever they might be or whoever they were. He had the ability to reach out to people and make a personal contact with them to make them feel part of the Franciscan Family.
On first taking up the job as National Assistant Alban said that he wanted his job to be one that was shared with his brothers in the Capuchin and Conventual fraternities. He saw that happen as friars from each Obedience took on Pastoral responsibility for whatever Fraternity or group requested assistance. We visited many Isolated groups and made sure that they received Franciscan Formation and were connected to a local fraternity who would take the responsibility of encouraging and assisting them in the Secular Franciscan Lifestyle. Alban also loved his Secular Franciscan Sisters and Brothers in New Zealand, Singapore and Sabah. Father was loved by these people and when he was able to visit them you could see that love returned to him one hundredfold. On many occasions I saw Alban welcomed like royalty into homes and communities right around Oceania. He was able to work with Religious and Diocesan priests and Communities of Religious Sisters to take the Franciscan story to the Seculars. Father Alban's interests were not just with Franciscans, but with all people. He will be remembered right throughout the Church in Oceania and Malaysia. He will be fondly remembered by many families and people for his goodness and kindness to us and his great understanding of the problems that we all face in our lives. Father Alban's family will be remembered by us as we pray for the repose of his soul. His sister Joan and his late brother Alan and their families have lost a very special person, so let us keep them also in our prayers . Finally the Order of Friars Minor has lost a true and wonderful brother who served them in so many ways over his long Religious life with dignity and acceptance and with much joy.
May Father Alban Mitchell's soul rest in peace and may his example continue to shine throughout the Franciscan Family of Oceania . Thank you Alban and may God Bless you with Eternal Life .
Peter Keogh (former International Councillor and National Minister SFO)
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| Franciscan International 2006
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UNTOUCHABILITY IN INDIA
In the cold grey winter of Geneva, Sr Alphonsa Fatima, FMM is a long way from her home in southern India. For the last 12 years, she has lived and worked among her country's socalled 'untouchable' people, the Dalits. In November 2005, she joined Franciscan International's Geneva office, bringing the Dalit voice to the UN.
The United Nations has openly condemned caste discrimination and similar forms of inherited status as human rights violations, but over 250 million people in Asia continue to suffer because of the caste system. Among them as many as 160 million Dalits live in India.
In most of India's rural areas, Dalits five in segregated colonies, in abject poverty. They are forced to accomplish the most menial tasks, working as manual scavengers, removers of dead animals, and street sweepers. Often they are denied entry to temples as well.
Sr Alphonsa explains 'untouchability':
I myself have experiences with untouchabillty When I was living among the Dalits was the first time I saw people not allowed to touch the water tap. It was a common public tap, but the Dalits were not allowed to stand and keep their pots in the queue, to get their turn to collect water. Also when the women were carrying the water, if they happened to have two pots, nobody would help them lift and give them the water to carry. Maybe they had one on the top of their head, and another one on the waist. So it is difficult for them. So they used to tell us, 'Please wait sister, please help me to carry my pot. They don't even allow us to touch the tap, how will they help us to lift our pot?'
"[At the water tap,] women have to keep both hands together, and other castes, non-Daits, pour the water above the hands - the Dalit women have to keep both hands close to the mouth to drink. Such was the oppression.
It's a deeply rooted injustice, done to a particular section of people in society. It's a very, very sad thing. When I experienced it, and when I reflect upon that, it's really an evil. It should be abolished. To abolish this, the people should be empowered and awareness created.
All human beings are people of God. Why this disparity?"
(This is an exerpt from an interview conducted with Franciscans International for International Women's Day 2006).
FRANCISCANS INTERNATIONAL SAY THANK YOU
In 2005 We provided in‑depth formation for over 50 sisters and brothers, giving them training and the opportunity to effect change at the international level.
We welcomed Sr Alphonsa Fatima, FMM Corn India to our staff, who brings us her grassroots experience and works on the issue of low‑caste women in extreme poverty.
We have undertaken new initiatives for: Africa, where we are working on HIV/AIDS, peacemaking, and conflict resolution;
Eastern Europe, where we have started animating grassroots Franciscans.
We successfully advocated at the United Nations for
QA country visit of the UN Special Rapporteur on human trafficking to Lebanon;
QAn inquiry mission of the UN High Commissioner for Human Rights to Togo.
For grassroots Franciscans, these visits directly assist the people on whose behalf they work.
We received the financial support of over 200 Franciscan communities, which covered more than 80% of our expenses.
Without your prayerS, participation, and generous support, our work would not have been possible. (FRANCISCANS INTERNATIONAL)
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| PROFESSIONS AT WEST PYMBLE N.S.W.
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On 20 December 2005, Korean Ambrosio Lee was professed and three were received into West Pymble Fraternity. Those received were Josephine Choi, Francis Kim, and William Choi. Claire Woo was delegated by Clara Park, local Minister who was unwell at the time, to receive the profession and the candidates. Carl Schafer OFM, local Assistant, celebrated the Eucharist.
The election of local Minister and Councillors was held in accordance with the SFO General Constitutions, on 17 January 2006. Barry Blake, Regional Minister of the SFO in NSW, presided and Fr. Carl witnessed to the communion between the friars and the Secular Franciscans.
West Pymble sponsored the Korean group since 2000. Michael Scott, local Minister and Fr Carl attended their monthly meetings until Michael's death on 1 September 2005. With the retirement of the few remaining members, West Pymble fraternity is now entirely Korean.
An enquirer joined in February 2006 their being eight members professed and five in initial formation. They meet at Waitara.
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| SFO NATIONAL COUNCIL MEETING 28-30 APRIL 2006
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Thirty three Secular Franciscans and Spiritual Assistants came together over the weekend of 28th-30th April 2006 at the Chevalier Resource Centre, Kensngton NSW. All Regional Councils within Oceania were represented. Delegates came from as far afield as Singapore and New Zealand as well as all the Australian States. The Friday night and Saturday were devoted o the National Council business whilst Sunday focused on the important aspect of formation and in particular the choosing and training of Formators.
MATTERS COVERED AT THE BUSINESS SESSIONS WERE
* Approval of the regional Statutes of Singapore/Sabah
*National Levey - an increse to $35 was approved (the first increase in 12 years)
*The care of Inquirers
*Spiritual Assistance
*World Youth Day
A great atmosphere of love, prayer and acceptance, sharing and encouragement encircled the whole weekend
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| SISTER DEATH
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Letter to the Editor,
With reference to the article "Just a Suggestion" in the Christmas 2005 edition of the Oceania Newsletter, I would like to tell all readers about the practice at funerals of St Paschal's Fraternity, Box Hill, Victoria. The following prayer was written by the late Friar Maurice West, ofm in 1975 when he was Spiritual Assistant at St Paschal's.
The Franciscan Prayer for the Deceased said after the "Prayer after Communion" (usually it is included in the Mass Booklet).
Celebrant: (deceased's name) was a member of the Secular Franciscan Order for (?) Years. The members of the Secular Franciscan Order invite you to join them in the following prayer:
All God, our creator, we are reminded by the words of St Francis, our Founder, that we should pray for the dead. As we come to bury our Brother/Sister today, keep us ever mindful of our Franciscan family bond of love. Help us to be true to our Christian Vocation in this life and at peace with all people. Give our Brother/Sister eternal rest and peace with you. May he/she and all our Franciscan Brothers and Sisters who have been called by Sister Death enjoy forever the blessedness of your heavenly Peace. We ask you this through Jesus, the Lord. Amen.
The Fraternity also had a scapular made and it is 'placed across the coffin by the Minister before Mass begins and removed as the coffin leaves the Church. Worked on one end of the scapular is the "Tau Cross" and on the other "My God and my All". The scapular is 36 inches long and brown in colour.
Other Fraternities might like to follow this custom.
Fraternally,
Mollie O'Meara St Paschal's Fraternity
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| FRANCISCAN INTERNATIONAL
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A CONVERSATION WITH THE EXECUTIVE DIRECTOR FR. JOHN QUIGLEY OFM
Franciscans International, a Non-Governmental Organisation (NGO) at the United Nations(UN), is the first common ministry of the Franciscan family. John Quigley, OFM was appointed Executive Director in November 2004.
What is Franciscans International? Franciscans International is an organisation built on the prayer, aspirations and work of thousands of Franciscans throughout the world who work to stop the suffering of the poor and marginalised. Much of this suffering and injustice is a result of decisions made by economic and political leaders. Therefore, we have established a strong Franciscan presence at the United Nations in order to have a voice at the international level. Also, we inform and mobilise the various parts of the Franciscan family to work together in our three areas of common concern: the poor, creation and peace.
Why is a Franciscan Presence necessary at the UN? Our sisters and brothers have deep practical knowledge from their daily experiences in over 140 countries. We need to be at the international level, to insist that our grassroots testimonies are heard and to inform national and international policies that will affect our people. Our General Consultative Status at the United Nations as a Non - Governmental Organisation (NGO) gives us opportunities to actively participate within UN forums.
The UN has mixed publicity in the Press these days – is this really a productive forum? The UN is an imperfect bureaucracy where change is slow and agreement is difficult. Yet, even with its weaknesses, the UN is an institution in our globalising world where international laws are being formulated and monitored. International corporations regularly enter into these discussions to protect their interests. We, too, need to be there to speak on behalf of our concerns: peace, the poor and the environment.
Franciscans International does not fund Humanitarian Projects. How does the organisation help people? Humanitarian projects address basic, urgent needs. This help is extremely important. Sometimes, though, the root of these problems goes beyond national borders to international economic and political decisions. Franciscans International works through UN bodies to affect international policies and laws to the advantage of the more vulnerable members of the human family.
What are your successes? We have had success in amending the language of international standards. Through persistent advocacy, these standards will grow into international laws that will protect the poor. We have been successful in creating strong networks including governments and international organisations. These networks allow us to pool information and strengthen our voice on issues with which we are concerned. Over the past six years, more than 200 Franciscans have come to us to participate in human rights training. These formational workshops empower grassroots Franciscans and equip them with the procedures to take action against injustice within their own communities. We have also been invited to eight different countries to hold formational programmes on human rights issues such as trafficking and contemporary forms of slavery. This involvement indicates that our expertise is recognised and also that such training is understood as important and effective.
What is ‘Advocacy’ in a Franciscan context? In its simplest terms, advocacy is the “active support of a cause.” In our context, the cause is “for and with the poorest” – those whose civil, political, economic, cultural and social rights are being violated. How is Franciscans International’s workorganised? In November 2004, there were some major developments in our organisational structure. Now, our work of advocacy and animation is organised into three departments: Advocacy, Development and Communications. We have two international offices: one in New York where our advocacy department follows the UN’s work on peace, security and women’s issues, and our office in Geneva where the advocacy department works with the UN mechanisms for the promotion and protection of human rights. As Executive Director of Franciscans International, I supervise the work of the departments. I report to the Chief Financial Officer and to the International Board of Directors (IBD), appointed by the six major superiors in Rome (CFF).
How is Franciscans International Funded? Franciscans International is not funded by the United Nations, but is entirely supported by the freewill offerings of Franciscan communities, our friends and partners. Currently, we are working to reach outside of the Franciscan family for additional finances as our projects mature.
What percentage of your funding is actually spent on programmes and services? In 2005 approximately 80% of our income will be spent on programmes and 20% on overhead expenses.
What are your hopes for Franciscans International’s future? This is a special moment in Franciscan history where members of the Franciscan family – religious, lay brothers and sisters, Catholic and Anglican – are actively choosing to work together to care for the poor, and for creation as peacemakers. Currently, we have a strong record of work at the United Nations in the area of human rights, which is a practical way to care for the poor. My hope is that over the next two years, we will develop and strengthen our peacemaking and environmental advocacy networks, building on our success within the field of human rights. Also, I hope that we will continue to bring Franciscans of goodwill from developed and developing countries to work as interns on our initiatives. Our internship programme has helped form over 40 young people in social justice and Franciscan ideals. These volunteers bring new ideas and a youthful energy to Franciscans International.
John Quigley, OFM was born in 1945 in London, Ontario (Canada). He has been a Franciscan of St. John the Baptist Province since 1964 and an ordained priest since 1974. He earned an MA in Theology at the University of Dayton. He was the director of the JPIC office for the Order of Friars Minor in Rome (1988-97). Since 1997, he has been the director of the Franciscans International office in Geneva. In November 2004, he began a three-year term as Executive Director of Franciscans International.
In 1982, Sr Elizabeth Cameron (Iowa, USA) and Fr Dionysius Mintoff (Valetta, Malta) simultaneously proposed the idea that there should be a Franciscan presence and voice at the United Nations. An inter - Franciscan committee developed the mandate and vision of the organisation and in 1989, ‘Franciscans International’ was recognised as an NGO by the UN Department of Public Information (DPI). In 1995, Franciscans International was granted Category Number One Status with the UN Economic and Social Council. In 1999, a new Charter that defines the vision, mission and structure of Franciscans International was approved by the six major superiors of the Conference of the Franciscan Family in Rome.
Franciscans International website: www.FranciscansInternational.org
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The Oceania Newsletter is produced by the National Council of the Secular Franciscan Order in Oceania.
Editor: Helen Britton
Correspondence to:
Helen Britton 10 Franklin Place Mornington Victoria 3931 AUSTRALIA
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